/woman, offering a girl/boy money or possessions in order to

/woman, offering a girl/boy money or possessions in order to make her/him have sex with him/her. In the sexual culture of Rwanda, accepting a gift equals agreeing to have sex with that person. This can be inVOL. 11 NO. 1Journal des Aspects Sociaux du VIH/SIDAOriginal Articlethe short term (after one gift) or over a longer period of time (after a series of gifts). Transactional sex is not necessarily a one-time thing. Long-lasting relationships can be built upon gift exchanges. It is not uncommon that the rich gift giver and the receiver have more than one girl-/boyfriend. A boy comes and tells you that he is going to give you money to buy anything you want, and when you receive it, he immediately tells you that since he has helped you solve your problem, you have to solve his. (Letter 80) For if she agrees that he buys her something she also agrees to do other things [have sex]. (Girl, letter 47) Old men are very active in seducing students and other young children whom they tempt with money and telephones. They ask them to come when they need them. They spend nights together in hotels. They don’t use a condom because they say that they don’t get satisfied. (Girl, letter 140) The power balance in such relationships is not necessarily in favour of the older/wealthy partner. On the contrary, often girls see themselves as possessing the main bargaining chip and working to obtain a certain good. They are the ones who decide on the price for their body (n ?7). This is of course not the case for survival sex, in which the rich partner is dominant (Figure 2). There are merchants who have a lot of money and who beg me to have sex with them in exchange for their money. (Girl, 18, letter 1?0)Then the girl says `I can’t live without a telephone, that is stupidity. I must sell my body.’ The beginner tries to hide but after some days she does it openly. [ . . . ] One girl works for a telephone, another one says I am going to work for airtime, another one says me I am going to work for body lotion. (Girl, 18, letter 18)Capacity: coping with the riskIdeally, young people would possess personal resources that would protect them from HIV/STI infection or unwanted pregnancies. Personal resources can be knowledge of transmission and protection modes and ARRY-470 site access to SRH services and social support. However, the stories in the letters indicate a limited capacity by young people in dealing with their vulnerability. The stories indicate that information on SRH comes predominately from dubious or unreliable sources such as pornography or from peers. The letters show limited knowledge on topics of SRH. This can be derived from the questions they ask or the incorrect statements they make. Forty-nine authors asked a total of 114 questions. Topics that regularly return are the menstrual cycle for girls (n ?20) and the origin of HIV/AIDS (n ?7). Seemingly, the adults surrounding those young people, their parents and teachers, fail to inform them on this topic (n ?9). You find that many [young people] get pregnant unprepared because nobody trained them on matters relating to their bodies. (Boy, letter 137) Parents who order Miransertib refuse to tell their children the ways of AIDS transmission by saying that they are ashamed, they areFig. 2. Part of a comic strip that warns of the dangers of older, rich men (`sugar daddies’) seducing young girls (in Kinyarwanda); `I wrote this comic strip with the intention to talk about adults who tempt students and who are usually referred to as sug./woman, offering a girl/boy money or possessions in order to make her/him have sex with him/her. In the sexual culture of Rwanda, accepting a gift equals agreeing to have sex with that person. This can be inVOL. 11 NO. 1Journal des Aspects Sociaux du VIH/SIDAOriginal Articlethe short term (after one gift) or over a longer period of time (after a series of gifts). Transactional sex is not necessarily a one-time thing. Long-lasting relationships can be built upon gift exchanges. It is not uncommon that the rich gift giver and the receiver have more than one girl-/boyfriend. A boy comes and tells you that he is going to give you money to buy anything you want, and when you receive it, he immediately tells you that since he has helped you solve your problem, you have to solve his. (Letter 80) For if she agrees that he buys her something she also agrees to do other things [have sex]. (Girl, letter 47) Old men are very active in seducing students and other young children whom they tempt with money and telephones. They ask them to come when they need them. They spend nights together in hotels. They don’t use a condom because they say that they don’t get satisfied. (Girl, letter 140) The power balance in such relationships is not necessarily in favour of the older/wealthy partner. On the contrary, often girls see themselves as possessing the main bargaining chip and working to obtain a certain good. They are the ones who decide on the price for their body (n ?7). This is of course not the case for survival sex, in which the rich partner is dominant (Figure 2). There are merchants who have a lot of money and who beg me to have sex with them in exchange for their money. (Girl, 18, letter 1?0)Then the girl says `I can’t live without a telephone, that is stupidity. I must sell my body.’ The beginner tries to hide but after some days she does it openly. [ . . . ] One girl works for a telephone, another one says I am going to work for airtime, another one says me I am going to work for body lotion. (Girl, 18, letter 18)Capacity: coping with the riskIdeally, young people would possess personal resources that would protect them from HIV/STI infection or unwanted pregnancies. Personal resources can be knowledge of transmission and protection modes and access to SRH services and social support. However, the stories in the letters indicate a limited capacity by young people in dealing with their vulnerability. The stories indicate that information on SRH comes predominately from dubious or unreliable sources such as pornography or from peers. The letters show limited knowledge on topics of SRH. This can be derived from the questions they ask or the incorrect statements they make. Forty-nine authors asked a total of 114 questions. Topics that regularly return are the menstrual cycle for girls (n ?20) and the origin of HIV/AIDS (n ?7). Seemingly, the adults surrounding those young people, their parents and teachers, fail to inform them on this topic (n ?9). You find that many [young people] get pregnant unprepared because nobody trained them on matters relating to their bodies. (Boy, letter 137) Parents who refuse to tell their children the ways of AIDS transmission by saying that they are ashamed, they areFig. 2. Part of a comic strip that warns of the dangers of older, rich men (`sugar daddies’) seducing young girls (in Kinyarwanda); `I wrote this comic strip with the intention to talk about adults who tempt students and who are usually referred to as sug.